Drop Food - Not Bombs

{www.foodnotbombs.net}

Washing Osama's Feet

Brad Cole runs a ministry called Heavenly Sanctuary which puts on Conferences around the country on the Character of God -- and they get it right. This year they hired an artist named Lars Justinen from the Justinen Creative Group to paint the above picture to use on posters advertising their conference. Under this picture they had captions like "Follow the Leader," "God IS Great," and most accurately, "Jesus - Still Too Radical?"

Heavenly Sanctuary had contracts with several malls in the Seattle area to hang these posters advertising their conference, but no sooner had the posters gone up than angry calls began flooding the malls. Many people -- but, it seems, mostly Christians -- were offended at the image of Jesus washing Osama Bin Laden’s feet. There was such an outcry that each of the malls decided to go back on their contract and take the posters down. The Christian College that Heavenly Sanctuary was renting space from to host the Conference also canceled their contract. Brad had to scramble to find a secular venue (which, ironically, had no problems with the poster).

What does this say about how many American Christians envision Jesus? Obviously, the protesters believe that Jesus would not wash Osama Bin Laden’s feet. But Jesus died "not only for our sins, but for the sins of the whole world" (I Jn 2:2) -- and this obviously includes Osama. So if Jesus died for Osama, how are we to imagine him being unwilling to wash his feet?

What the protest reveals is that many Christians have tragically allowed their patriotism to co-opt their faith. They have allowed their American citizenship to take priority over their Kingdom citizenship -- despite the New Testament's instruction for disciples to consider themselves "foreigners" and "exiles" wherever they happen to live (Heb. 11:13; I Pet 1:17, 2:11) and to consider their real citizenship "in heaven" (Phil 3:20). Many American Christians seem to want a Jesus who will defend their country and hate their national enemies as much as they do. Many want the Jesus of the Middle Ages whom Crusaders called on to help them slaughter -- not serve -- their Islamic enemies. Many seem to want to reduce Jesus to just another version of the tribal gods that have been called on for centuries to bless tribal battles. Most wars throughout history have been fought under the banner of some god or another.

Fortunately, the real Jesus isn't anything like this. Knowing all power had been given to him, John says, he wrapped a towel around his waist and washed the dirty, smelly feet of people he knew would deny and betray him in a couple hours (Jn 13:3-5). Knowing he could call legions of angels to vanquish his foes, the real Jesus rather chose to let them crucify him, because this is what they needed him to do (though they of course didn't know it). Then, with his last breath, the real Jesus prays to his Father to forgive his barbaric torturers -- and all of us (Lk 23:34).

This is the kind of power the omnipotent God of the universe uses against his enemies. And this is the kind of power we're to use against our "enemies." It's the power of Calvary-like love.

We're called to imitate the Jesus who washes the feet of enemies, dies for them, and prays for their forgiveness. We are to "live in love, as Christ loved us and gave his life for us..." (Eph. 5:1-2). When we were enemies, Jesus nevertheless ascribed unsurpassable worth to us by paying an unsurpassable price for us. We who claim we are his disciples are called to do the same. We're to sacrificially ascribe unsurpassable worth TO ALL PEOPLE, including our enemies -- even Osama Bin Laden.

In light of God's servant love toward us, we must be willing to wash Osama's feet -- and pray for his forgiveness.

Jesus says to us:

"Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn the other also. If someone takes your coat, do not withhold your shirt..." (Lk 6:27-29)

And in case we missed the point, he comes back five verses later and says:

"...love your enemies, do good to them, and lend to them without expecting to get anything back. (How important is this? Read this next sentence carefully). Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful." (Lk 6: 27-29; 35-36).

When we act like our kind Father, we reflect the fact that we are his children.

In Christ, God's been kind to Osama. May we who are his children do the same. May we be encouraged by the above picture rather than offended by it. May we pray, "Father, forgive Osama. He doesn't know what he's doing."

{Thank you to Greg Boyd for basically all of this post - check out gregboyd.org to learn more about his books, writing, and life}

P.S. In case some of the faces on the poster are unfamiliar to you, they are (left to right) German Chancellor Angela Merkel; Tony Blair, England; Kofi A. Annan, UN; Osama bin Laden; George Bush; Indian Prime Minister Manmohan Singh; and Jiang Zemin, former president of China.

{Creation Care}

{stop & listen}

The Art of Quiet

I really don't know when it happened, but without knowing it my mouth was shut. Not really by my own will {no conscious effort whatsoever} I was hushed in conversation, silenced in dialog, and left staring blankly at the glowing screen before me. For those of you that don't know me very well you probably haven't noticed much, but the rest of you I'm sure must have. I'm not nearly as outspoken as I once was. That might come as a shock to some of you, but I used to have a lot to say {understatement of the year}. I had an opinion about everything. My two cents jar was rapidly making me a rich man. But something has changed in me & whether or not that is for the better I really don't know yet. 

It's not that I have nothing to say. Oh contrar, I have more subject matter swelling my brain these days than ever before. And for once in my life my words have a little more merit behind them. But some great heart spasm has simply told me "NO, time to be quiet. Silence your tongue & just wait." For what we wait, my tongue and I, I do not know...

Yet amid the stillness I have begun to learn some things. Mostly things about myself and how I wish to live. Yes LIVE, as in flesh and blood and sweat and tears...not in thought and theory, idea and concept. Ever since coming back to the United States form Afghanistan life just seems a little more meaningful. As if the things I do {not so much the things I say} are what really coexists with the rest of creation. For in all honesty, simply talking about the poor, oppressed, displaced and lonely or crossing all my theological T's & I's, while these things are infinitely important and are the first step in many cases, eventually serve to isolate me from their reality all together. Poor PEOPLE become "poverty". Starving PEOPLE become "hunger". HUMAN BEINGS that are displaced from their homes, made into widows, orphans & refugees, then bombed and bombed and then bombed some more become "collateral-damage". War is what happens "over there". What great tragedy it is to have created "issues" out of human suffering so as to "manage" them {or at least manage our conscience so we don't have to see our contribution to them}. But these are the children of God who are blessed! So this is why my tongue has gone numb I suppose...

Many of us love to quote Francis of Assisi's words "there is no use walking anywhere to preach, unless ones walking is ones preaching." Ironically most of us can't realize the ignorance of even repeating those words as opposed to simply responding to them. I personally have shared them probably a thousand times while sitting comfortably in my privileged-white-suburban-middle-class life. Forgive me our beloved saint...

Thus after a lot of thought I have decided that this silence isn't such a bad thing after all. In fact I think practicing the art of quiet now and then could do us all a great deal of good. So it's with this that I walk out into the world once again...tomorrow we go...again...

{LOVE}

{The Journey Continues 2009}

War Tax Resistance.

Well as most of you probably know Tax Season is just around the corner once more, and for those of you who are like me, you've already begun the debate of morality in your brain once again. We all understand that around 54% of our tax dollars go directly to military spending that furthers the escalation of violence and murder all around the world. So as a believer in Christ - the everlasting Prince of Peace - how can I contribute to such atrocities? On and on our questions go...

I don't really have the time or energy to put forth a long theological stance on why Christians need to resist paying war taxes (you could easily find far more knowledgeable & coherent people writing on the subject anyway), nor do I have the stamina at the moment to go over the many many historical statements presented by both the Institutional and Free Churches (both historical Peace Churches & Mainline Churches alike - but I'll post a link bellow), instead I just thought I would share a resource or two I have used in the past that can get any of you other subversivites {made that word up} or curious conspirators on your way this year.

Here is a link to one of the most conclusive "guide to war tax resistance" websites around. It will help you decide how "daring" you want to be this year as well as talk you step by step both through the process as well as make very clear the possible legal repercussions for resisting paying these taxes - {http://wartaxboycott.org/gettingstarted.htm}

Personally all I can say is that there is peace in knowing that the money I worked hard for in 2008 is NOT going to a barrage of missile strikes on Palestinian children. In fact my actions are actually taking away for it. And just think, if enough people decided they weren't going to just sit by, if enough people were willing to go to prison, and if enough Christians took up their cross and followed the path to Golgotha (or perhaps Gaza) and were willing to stand someplace between the end of the gun and heart of the oppressed...perhaps then we might just earn the title of peace makers & perhaps then the lion would lay down with the Lamb...

peace,
Steve

p.s. - Here is a link to Church proposed war tax resistance statements, lets not forget this is no new idea or practice for believers living within the empire - {http://www.jesusradicals.com/library/taxes/wartaxes.html}


p.s.s. - War tax resistance is an act of conscience, of civil disobedience. This campaign is about refusal to pay for war, not promoting tax evasion or challenging the constitutionality of taxation or war taxes.

Non-Violence & The Kingdom of Heaven

Ok so I want to try something. I've been thinking about it for a little while now and came to the conclusion that in all reality nothing harmful can really come from it other than people having a better understand, at the vary least, of my particular beliefs. So here is where we start.

Most of you probably will never have heard of William Lloyd Garrison or the Society for the Establishment of Peace among Men, which existed in 1838 in the United States. He falls among the countless other marginalized voices throughout Christendom's history that have stood for truth with such blatant honesty that you will likely encounter their names upon the "heretic" list. But Garrison was a fiery abolitionist (the champion of emancipation among his more favorable titles) who came to the conclusion after wrestling with the most dangerous of scripture (i.e. The Sermon on the Mount) that the establishment of Christ's Kingdom rested on the open profession of the doctrine of nonresistance to evil by violence (now more well known as "nonviolence"). In 1838 Garrison pend an incredible declaration, from Boston, that was circulated and signed by a remarkable number of believers from various backgrounds including many of the members of the Society for the Establishment of Peace among Men. Immediately after which a Society for Nonresistance was founded, and a journal called the Non-Resistant began spreading. This declaration of Garrison's gave so powerful and eloquent an expression of a confession of faith of such importance to men, that one would have thought it must have produced a strong impression on people, and have become known throughout the world and the subject of discussion on every side. But nothing of the kind occurred. Not only was it unknown in Europe, even the Americans, who at the time held such a high opinion of Garrison, hardly knew of the declaration.

So this is my hope; to share in this declaration with you all. My desire is to spread this declaration of nonresistance as far as print & electronic media can and to gather signatures from as many as would adhere to such a confession. I will post it here and elsewhere, send e-mails and newsletters, and ask those of you who adhere your names to it to spread it as well. Simply add a comment wherever you find it (with your name) or return an e-mail with your wishes to be added to the list of signatures. After adequate time has been given for circulation I will print the declaration and combine our names with the names of believers who signed it in the 1830's. I will then send it to every armed-forces branch of the government as well as send letters to established congregations in support war and violence, not out of spite, but in declaration of our beliefs. Hurray how exciting! 

So many of you are already professing believers in nonviolence and many others of you are not. Still many more of you, I'm sure, have never concerned yourself with war and violence and the establishment of heaven on earth. Yet to all I say keep an open mind. If anything let this declaration of my beliefs be a conversation starter, and if you haven't studied nonviolence perhaps read up on it. Martin Luther King Jr, Mahatma Gandhi, Desmond Tutu, or anything by Leo Tolstoy are great places to start. But if you're really feeling dangerous check out Matt. 5-7!

A Declaration of Non-Violence 2008

(first introduced by W.L. Garrison in 1838)

"We the undersigned, regard it as due to ourselves, to the cause which we love, to the country in which we live, to publish a declaration expressive of the purposes we aim to accomplish and the measures we shall adopt to carry forward the work of peaceful universal reformation.

"We do not acknowledge allegiance to any human government. We recognize but one King and Lawgiver, one Judge and Ruler of mankind. Our country is the world, our countrymen are all mankind. We love the land of our nativity only as we love all other lands. The interests and rights of American citizens are not dearer to us than those of the whole human race. Hence we can allow no appeal to patriotism to revenge any national insult or injury...

"We conceive that a nation has no right to defend itself against foreign enemies or to punish its invaders, and no individual possesses that right in his own case, and the unit cannot be of greater importance than the aggregate. If soldiers thronging from abroad with intent to commit rapine and destroy life may not be resisted by the people or the magistracy, then ought no resistance to be offered to domestic troublers of the public peace or of private security.

"The dogma that all the governments of the world are approvingly ordained of God, and that the powers that be in the United States, in Russia, in Turkey, are in accordance with his will, is no less absurd than impious. It makes the impartial Author of our existence unequal and tyrannical. It cannot be affirmed that the powers that be in any nation are actuated by the spirit or guided by the example of Christ in the treatment of enemies; therefore they cannot be agreeable to the will of God, and therefore their overthrow by a spiritual regeneration of their subjects is inevitable.

"We regard as unchristian and unlawful not only all wars, whether offensive or defensive, but all preparations for war; every naval ship, every arsenal, every fortification, we regard as unchristian and unlawful; the existence of any kind of standing army, all military chieftains, all monuments commemorative of victory over a fallen foe, all trophies won in battle, all celebrations in honor of military exploits, all appropriations for defense by arms; we regard as unchristian and unlawful every edict of government requiring of its subjects military service.

"Hence we deem it unlawful to bear arms, and we cannot hold any office which imposes on its incumbent the obligation to compel men to do right on pain of imprisonment or death. We therefore voluntarily exclude ourselves from every legislative and judicial body, and repudiate all human politics, worldly honors, and stations of authority. If we cannot occupy a seat in the legislature or on the bench, neither can we elect others to act as our substitutes in any such capacity. It follows that we cannot sue any man at law to force him to return anything he may have wrongly taken from us; if he has seized our coat, we shall surrender him our cloak also rather than subject him to punishment.

"We believe that the penal code of the old covenant--an eye for an eye, and a tooth for a tooth--has been abrogated by Jesus Christ, and that under the new covenant the forgiveness instead of the punishment of enemies has been enjoined on all his disciples in all cases whatsoever. To extort money from enemies, cast them into prison, exile or execute them, is obviously not to forgive but to take retribution.

"The history of mankind is crowded with evidences proving that physical coercion is not adapted to moral regeneration, and that the sinful dispositions of men can be subdued only by love; that evil can be exterminated only by good; that it is not safe to rely upon the strength of an arm to preserve us from harm; that there is great security in being gentle, long- suffering, and abundant in mercy; that it is only the meek who shall inherit the earth; for those who take up the sword shall perish by the sword.

"Hence as a measure of sound policy--of safety to property, life, and liberty--of public quietude and private enjoyment--as well as on the ground of allegiance to Him who is King of kings and Lord of lords, we cordially adopt the non-resistance principle, being confident that it provides for all possible consequences, is armed with omnipotent power, and must ultimately triumph over every assailing force.

"We advocate no Jacobinical doctrines (i.e. Just War Theory). The spirit of Jacobinism is the spirit of retaliation, violence, and murder. It neither fears God nor regards man. We would be filled with the spirit of Christ. If we abide evil by our fundamental principle of not opposing evil by evil we cannot participate in sedition, treason, or violence. We shall submit to every ordinance and every requirement of government, except such as are contrary to the commands of the Gospel, and in no case resist the operation of law, except by meekly submitting to the penalty of disobedience.

"But while we shall adhere to the doctrine of non-resistance and passive submission to enemies, we purpose, in a moral and spiritual sense, to assail iniquity in high places and in low places, to apply our principles to all existing evil, political, legal, and ecclesiastical institutions, and to hasten the time when the kingdoms of this world will have become the kingdom of our Lord Jesus Christ. It appears to us a self-evident truth that whatever the Gospel is designed to destroy at any period of the world, being contrary to it, ought now to be abandoned. If, then, the time is predicted when swords shall be beaten into plowshares and spears into pruning hooks, and men shall not learn the art of war any more, it follows that all who manufacture, sell, or wield these deadly weapons do thus array themselves against the peaceful dominion of the Son of God on earth.

"Having thus stated our principles, we proceed to specify the measures we propose to adopt in carrying our object into effect.

"We expect to prevail through the Foolishness of Speaking. We shall endeavor to promulgate our views among all persons, to whatever nation, sect, or grade of society they may belong. Hence we shall organize public lectures, circulate tracts and publications, form societies, and petition every governing body. It will be our leading object to devise ways and means for effecting a radical change in the views, feelings, and practices of society respecting the sinfulness of war and the treatment of enemies.

"In entering upon the great work before us, we are not unmindful that in its prosecution we may be called to test our sincerity even as in a fiery ordeal. It may subject us to insult, outrage, suffering, yea, even death itself. We anticipate no small amount of misconception, misrepresentation, and calumny. Tumults may arise against us. The proud and pharisaical, the ambitious and tyrannical, principalities and powers, may combine to crush us. So they treated the Messiah whose example we are humbly striving to imitate. We shall not be afraid of their terror. Our confidence is in the Lord Almighty and not in man. Having withdrawn from human protection, what can sustain us but that faith which overcomes the world? We shall not think it strange concerning the fiery trial which is to try us, but rejoice inasmuch as we are partakers of Christ's sufferings.

"Wherefore we commit the keeping of our souls to God. For every one that forsakes houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for Christ's sake, shall inherit everlasting life.

"Firmly relying upon the certain and universal triumph of the sentiments contained in this declaration, however formidable may be the opposition arrayed against them, we hereby affix our signatures to it; commending it to the reason and conscience of mankind, and resolving, in the strength of the Lord God, to calmly and meekly abide the issue."

Sign Bellow

......

STEVEN SCHALLERT